In the aftermath of the October 7, 2023, attacks by Hamas on Israeli civilians and the ensuing Israeli military response in Gaza, two activists from opposite sides of the Israeli-Palestinian conflict have sought to highlight a path toward empathy amid deep-seated violence. Israeli peace advocate Maoz Inon and Palestinian activist Aziz Abu Sarah have jointly documented their journey across Israel and the West Bank in a recent account that underscores the potential for mutual recognition despite ongoing hostilities.
The violence that erupted in October marked a devastating chapter in the longstanding conflict. Inon lost both his parents in the massacre at Netiv HaAsara, a Jewish community near the Gaza Strip. His father’s remains were so badly burned that identification took two weeks, while no remains of his mother were found. Abu Sarah, meanwhile, carries the trauma of his own family’s suffering; his elder brother died years earlier after what Abu Sarah describes as severe mistreatment by Israeli military forces during interrogation.
Despite the context of renewed violence and tragedy—over 42,000 civilians, including children and elderly, reportedly killed in Gaza since the escalation—the two men forged a public partnership calling for an end to violence on all sides. Their efforts have drawn recognition at the highest levels of the Catholic Church: in May 2024, Pope Francis embraced them in Verona, and his successor later praised their friendship as a symbol of hope.
However, Inon and Abu Sarah acknowledge the limits of their work amid widespread conflict and systematic dehumanization. They concede that full agreement on a shared historical narrative remains elusive, reflecting broader societal divisions. Instead, they emphasize “mutual recognition” as a foundation for coexistence, suggesting that acknowledgment of each community’s suffering is critical to breaking cycles of retaliation.
Their journey, undertaken over eight days, traces a route from the ruins of Inon’s childhood home through major Israeli and Palestinian cities, ending at the Sea of Galilee. Along the way, personal stories of loss and trauma are exchanged, shaping a shared understanding that transcends political narratives. Abu Sarah reflects on the fears in both communities: Palestinians worry acknowledging Jewish suffering might excuse past injustices, while Jewish Israelis fear recognizing Palestinian pain could be interpreted as justifying militant actions. He argues that such fears perpetuate violence.
While their dialogue offers a poignant glimpse of hope, the broader prospects for peace remain uncertain. Inon’s son faces imminent conscription into the Israeli military, symbolizing the ongoing preparation for conflict by a new generation. The authors stop short of proposing a concrete roadmap for peace but maintain that listening to one another’s stories and acknowledging shared humanity is essential.
Inon and Abu Sarah’s joint effort highlights that while the “far side of revenge” may seem distant, it is a necessary destination for breaking free from endless cycles of violence in the region. Their work serves as a testament to the enduring possibility of reconciliation against a backdrop of profound loss and entrenched conflict.
