A 1971 short story by the late Egyptian author Dr. Hussein Mounis offers a pointed allegory on the issue of bureaucracy and corruption in public administration. Originally published in an Egyptian newspaper, the narrative, titled “The General Directorate of Water Jar Affairs,” critiques the expansion and inefficiency of governmental institutions through a symbolic tale about a water jar.
In the story, a king visiting his kingdom observes villagers drinking directly from a canal. Seeking to provide them with clean water, he commands the placement of a large jar filled with clean water by the canal bank. However, rather than directly solving the problem, the process spirals into an elaborate bureaucratic exercise. Officials debate the need for guards to protect the jar as public property, workers dedicated to filling it daily, technicians for maintenance, accountants for payroll, and supervisors for these employees. The number of staff grows steadily, accompanied by the creation of multiple departments such as personnel affairs and legal affairs to monitor disputes and attendance.
A year later, when the king passes the village again, he finds a grand building labeled “General Directorate of Water Jar Affairs” housing numerous offices. A director is in charge of the department created solely to oversee the water jar. Despite the expansive bureaucracy, the jar itself is found cracked and empty, with the guard and the worker responsible for filling it asleep beside it. A sign requests public donations for the jar’s maintenance, underscoring the inefficiency, neglect, and red tape that have overtaken the original purpose.
The story serves as a pointed commentary relevant to many Arab countries, highlighting how administrative systems can become inflated and self-serving, ultimately neglecting the needs they were meant to address.
Also included alongside the allegory is an Iraqi folktale illustrating the dangers of extravagance and the importance of self-reliance. In this tale, a wealthy merchant worries that his spoiled son will squander the family fortune. A wise friend advises the merchant to force his son into earning his own livelihood by managing a trading caravan.
Though initially reluctant, the son agrees but soon abandons the journey after witnessing a blind fox survive by benefitting from the actions of a lion who provided food. The son concludes that if the blind fox is provided for, he too will be sustained. Upon returning, the father explains that while divine providence is real, the son should aspire to be a "lion" who gives to others, rather than a "fox" who merely takes.
Together, these stories offer reflections on governance, responsibility, and moral values, emphasizing the importance of effective leadership and personal accountability.
