The development of Zoroastrian fire temples is believed to have originated in ancient Iran, gaining prominence after the fall of the pre-Achaemenid empires. Historians suggest that the rise of religious institutions and royal influence played a pivotal role in the establishment of these fire temples, partly to prevent the adherence of Zoroastrians to other emerging religious sites during that period.

During the Parthian era, King Vologases I is credited with significant efforts toward the collection and restoration of sacred fire altars, an initiative intended to revive Zoroastrian traditions following the decline of the great Achaemenid dynasty. This effort marked an important period of religious renewal within Zoroastrianism.

The Sasanian period saw the construction of notable fire temples, particularly the Atash Behram temples. These were built under rulers such as Ardashir I to commemorate military victories and the founding of new cities. Ancient inscriptions at sites like Naqsh-e Rajab document royal patronage in establishing these sacred fires. The Atash Behram, regarded as the highest grade of fire in Zoroastrian worship, receives detailed mention in Manichaean texts, underscoring its religious significance.

In contemporary India, there are currently eight Atash Behrams, with the Iranshah Atash Behram in Udvada holding special reverence. This fire temple is closely associated with key deities such as Khorda and Mihr, reflecting its enduring spiritual importance. Additionally, important fire temples known as Bahu Atashgan play a critical role, being fueled by natural gas to maintain an uninterrupted sacred flame — a vital aspect of the Zoroastrian faith symbolizing eternal fire and purity.